In my temporary digs, I am just a few blocks away from Ibirapuera Park, the Central Park of Sao Paulo. September 7th is National Independence Day in Brazil, so I took at stroll over to the Park. It was full of people jogging, picnic-ing, visiting the museums that are scattered throughout it, and generally enjoying themselves.
Picnics, with the city skyline in the background...
The coconut juice vendor...
I love the tall old trees...
Recycling - it's everywhere here! A very strong theme...
The "Monumento as Bandeiros." This bears a little more explanation. The Bandeirantes or "Flag Bearers" were racially-mixed people descended from unions between the Portuguese and the indigenous Tupi people. Some of these men formed bands that scoured the Brazilian interior in search of local people to enslave. Their round-ups could last a year or two, and they brought back groups of hundreds to thousands of people to sell into slavery in the cities that hugged Brazil's coast. The colonization of Brazil was heavily dependent on slave labor. With its small population, tiny Portugal couldn't hope to supply enough colonists to work and settle their huge south American possession. The slave trade - both from the Brazilian interior and from Africa - helped to fill this gap. Brazil's slave trade long outlasted slavery in the US and was much larger in scope, impacting 7 times more people.
The Brazilians I have talked to don't seem to view this as unsavory or an embarrassing chapter in their history. Instead, the Bandeirantes are considered to be a kind of cowboys or land pirates who significantly expanded the borders of Portuguese America. There is a major street in Sao Paulo called "Bandeirantes," and the monument below prominently celebrates them. This unconflicted attitude is related to the lack of political engagement that I see among Brazilians. (If this were Argentina, there would be daily protests at the monument and contentious debates on TV!). The stereotype of Brazilians as having a "don't worry be happy" attitude to life may be an exaggeration, but it's got some basis in reality.
For some reason, people can't resist climbing on the Monument, which produces some charming scenes...
The Monument with Ibirapuera's fountains in the background...
Monday, September 19, 2011
Public Behavior
Last weekend, my friend took me to the Mercado Municipal and the nearby shopping streets downtown. In the discount stores, people push by you in a very assertivee way! It didn't bother me, but my Brazilian friend was quite embarrassed, and she kept apologizing, shaking her head and saying "it's not educated behavior! They are not educated!"
A few days later, I was talking with some Brazilian friends about my experiences in Argentina and I mentioned the remarkable public politeness I had observed there: people giving up their seats on the subway to the elderly, helping people who seem ill or distressed, retrieving dropped items for strangers on the street, and so on. One of my coworkers attributed this strong social code to the educational system. Argentina has one of the broadest educational systems in Latin America, with very high literacy rates. My friend's argument was that one result of having broad-based education is that people acquire a sense of civic duty and literally learn how to behave. I found this fascinating - it's the kind of thing we don't tend to think about in the developed world - and the more I think about it, the more on-target it seems.
A few days later, I was talking with some Brazilian friends about my experiences in Argentina and I mentioned the remarkable public politeness I had observed there: people giving up their seats on the subway to the elderly, helping people who seem ill or distressed, retrieving dropped items for strangers on the street, and so on. One of my coworkers attributed this strong social code to the educational system. Argentina has one of the broadest educational systems in Latin America, with very high literacy rates. My friend's argument was that one result of having broad-based education is that people acquire a sense of civic duty and literally learn how to behave. I found this fascinating - it's the kind of thing we don't tend to think about in the developed world - and the more I think about it, the more on-target it seems.
Saturday, September 17, 2011
Food & Food Culture
I love discovering the tropical fruits that don't even exist back home; instead of defining them, my dictionary can only mumble that there is "no equivalent" in English. Here is the Caju fruit - it's strange, pulpy and milky to eat, but delicious in juice. The green nubbin on top is actually a "cashew nut" - or it will be, once it's properly processed. Until the nuts are roasted, they are actually toxic.
More beautiful fruit at the Mercado Municipal...
Palmito (hearts of palm) are a common ingredient in everything...
"Bacalhau" or salt cod: a reminder of Brazil's past as a Portuguese colony...
Like Argentina, Brazil has had significant Italian immigration. One of the most traditional lunches is a Mortadela sandwich...
There are strong regional differences in Brazil, but the cradle of the culture is around Bahia and Recipe in the northeast. Here is a vendor at a street fair selling traditional Bahian food and wearing traditional dress.
I had a fried manioc ball, with sauces and little dried shrimps. The green sauce was almost like a guacamole!
Bem-vindo a Sao Paulo!
Adding to this year's adventures, I'm now spending several weeks in Sao Paulo! My visit here is very different than my stay in Argentina: it's shorter, I don't speak the language (Portuguese), and my focus is necessarily more on work than it was in my foray further south. In some ways, then, I feel less immersed in the culture here than I was in Buenos Aires. On the other hand, I am fully incorporated into the local team here, and that has given me a richer and more connected experience.
Having these two experiences back to back has attuned me to the differences in Brazilian & Argentinian culture; here are a few:
In Argentina, the political engagement was palpable. Love her or hate her, President Kirchener was in the news constantly, and the press gave detailed coverage even to non-events like her trade delegation visit to Italy. Political protests are daily events in Buenos Aires, and they often close the major arteries, snarling traffic for hours. As the shadow of the dictatorship passes, young Argentinians increasingly feel empowered to work through the political system to shape their national future. When President Humala, a long-term ally of the Kirchener family, was elected in Peru, there was an excited buzz about the growth of a moderate-leftist block in the Southern Cone. The hard reality is that the Argentinian economy continues to go sideways, and many fear that a crisis may be looming. But coexisting with that sense of uncertainty is an earnest excitement among many Argentinians who feel newly empowered to shape their country's future.
The situation in Brazil is quite different. Brazilians have a reputation for being apolitical, and I've found this to be the case. People here don't raise the subject of politics with me, and when it does come up, the conversation doesn't go much deeper than head-shaking over political corruption and inadequate infrastructure. Party affiliation is weak here: ordinary people don't seem to identify with one political group or the other - a striking contrast with Argentina, where the political machines have formed youth groups and neighborhood associations that bring politics into people's daily lives.
If politics is not a dominant theme in Brazil, money is: Brazilians are known to be committed consumers. Public life in Sao Paulo revolves around its shopping malls, which are sprinkled throughout the city. Prime time television routinely airs shopping shows where the hosts walk through a store and talk about what is for sale and how much it costs; other Consumer Reports-type shows put manufacturers' claims to the test. Though superficial in one sense, the focus on spending is understandable and even exciting given the economic boom here and way it is raising scores of people from abject poverty into improved circumstances.
A final point of contrast: I find Brazilians to be forward-looking, less focused on history than on what the future may bring. For Argentinians, on the other hand, the past is still present in so many ways. In the 1930s, Argentina was one of the richest countries in the world, and the feeling of lost glory weighs heavy on the national psyche. The legacy of the dictatorship still has Argentinians talking of the need for justice and national reconciliation - even 20 years after its fall. The tango, Argentina's traditional dance, is based in feelings of loss and longing. "Saudade" meaning longing or nostalgia is a Brazilian word, but I feel it better describes the Argentinian world view. I feel a seriousness, an earnestness, and a traditionalism in Argentina that I don't feel in Brazil.
Brazil (or at least Sao Paulo) is all about the future: growth, development, and a new-found role on the world stage. Explosive growth has almost obliterated any trace of traditional architecture and any sense of the past. Brazilians are unconflicted about this: modern architecture is the rage - the newer and cleaner, the better. While Argentinians seem almost French in their traditionalism and their love of complexity, Brazilian Paulistas remind me of LA.
Having these two experiences back to back has attuned me to the differences in Brazilian & Argentinian culture; here are a few:
In Argentina, the political engagement was palpable. Love her or hate her, President Kirchener was in the news constantly, and the press gave detailed coverage even to non-events like her trade delegation visit to Italy. Political protests are daily events in Buenos Aires, and they often close the major arteries, snarling traffic for hours. As the shadow of the dictatorship passes, young Argentinians increasingly feel empowered to work through the political system to shape their national future. When President Humala, a long-term ally of the Kirchener family, was elected in Peru, there was an excited buzz about the growth of a moderate-leftist block in the Southern Cone. The hard reality is that the Argentinian economy continues to go sideways, and many fear that a crisis may be looming. But coexisting with that sense of uncertainty is an earnest excitement among many Argentinians who feel newly empowered to shape their country's future.
The situation in Brazil is quite different. Brazilians have a reputation for being apolitical, and I've found this to be the case. People here don't raise the subject of politics with me, and when it does come up, the conversation doesn't go much deeper than head-shaking over political corruption and inadequate infrastructure. Party affiliation is weak here: ordinary people don't seem to identify with one political group or the other - a striking contrast with Argentina, where the political machines have formed youth groups and neighborhood associations that bring politics into people's daily lives.
If politics is not a dominant theme in Brazil, money is: Brazilians are known to be committed consumers. Public life in Sao Paulo revolves around its shopping malls, which are sprinkled throughout the city. Prime time television routinely airs shopping shows where the hosts walk through a store and talk about what is for sale and how much it costs; other Consumer Reports-type shows put manufacturers' claims to the test. Though superficial in one sense, the focus on spending is understandable and even exciting given the economic boom here and way it is raising scores of people from abject poverty into improved circumstances.
A final point of contrast: I find Brazilians to be forward-looking, less focused on history than on what the future may bring. For Argentinians, on the other hand, the past is still present in so many ways. In the 1930s, Argentina was one of the richest countries in the world, and the feeling of lost glory weighs heavy on the national psyche. The legacy of the dictatorship still has Argentinians talking of the need for justice and national reconciliation - even 20 years after its fall. The tango, Argentina's traditional dance, is based in feelings of loss and longing. "Saudade" meaning longing or nostalgia is a Brazilian word, but I feel it better describes the Argentinian world view. I feel a seriousness, an earnestness, and a traditionalism in Argentina that I don't feel in Brazil.
Brazil (or at least Sao Paulo) is all about the future: growth, development, and a new-found role on the world stage. Explosive growth has almost obliterated any trace of traditional architecture and any sense of the past. Brazilians are unconflicted about this: modern architecture is the rage - the newer and cleaner, the better. While Argentinians seem almost French in their traditionalism and their love of complexity, Brazilian Paulistas remind me of LA.
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